2013年12月16日星期一

唯美 Aesthetic

唯美 

自然攝影師葛列格里·考伯爾,13年時間,


27次長途旅行,走遍世界。


拍下人、野生動物和大自然的微妙關係。



Aesthetic 

Nature photographer Gregory B. in his 13 years, 27 long-distance travels, traveled the world. 

He Captured the delicate relationship between people, wildlife and nature. 






在他的鏡頭前,沒有恐懼和危險,

在他的畫面裏,充滿靈性和詩意,

在他的視角中,世界沒有恐慌,影像純淨無暇。


In front of his lens, no sense of fear and danger appears.


In his picture, full of spirituality and poetry, 


In his perspective, the world is not in panic, but image of harmony.








不記得是誰說的,獵豹只有在饑餓的時候捕獵,

若是平常,羚羊群在身邊也不會去管。

不記得是誰說的,野生動物們不會隨意傷人,

尤其是孩子,他們從不願意傷害。

不記得是誰說的,人和動物間本就有種天然的默契,

不記得是誰說的……我都信了。

你們說,動物是兇猛的,

沒有人一樣的意識思維,

可我看到了被狼、熊養育大的人類嬰孩兒。

你們說,動物是兇猛的,是低等的,

沒有人一樣的情感,可我看到了它們無條件的愛和包容。



Do not quite remember who said it, only when hungry cheetah went hunting.


If normal, antelope group would not go around the sheep.


Do not quite remember who said it, wild animals are not free to wounding.


Especially children, they do not want to hurt from. 


Do not quite remember who said it, among the people and 

animals on a kind of natural understanding, 

Do not quite remember who said it ...... I believed. 


You say, animals are ferocious, 


Nobody thought the same sense. 


I saw the wolf, the bear large human baby child rearing. 


You say, animals are ferocious, is inferior.


Nobody same feelings, but I saw them unconditional love and tolerance. 








捕獵、馴養、讓它們去替我們勞作

食肉、飲血、用它們去豐富我們的餐桌

拆骨、剝皮、拿它們去裝點我們的美麗……

我們輕賤了它們的尊嚴和權力,

它們震撼了我們的心靈..........



Hunting, domestication, allowing them to labor for us,


Meat, drink blood, and use them to enrich our table,


Dismantling, peeling, take them to decorate our"beautiful" ...... 


We disregard for their dignity and power, 


They shook our hearts .......... 


 

「親親而仁民,仁民而愛物」儒教義釋萬物之和諧:

萬物並育而不相害 《論語.述而篇》云:「子釣而不綱,弋不射宿。」為了祭祀需要,孔子以一竿一鉤釣魚,不用綱繩多鉤。到樹林獵鳥,不射殺巢中鳥。為示敬意,須親手準備祭品,而釣魚獵鳥也不過分獵殺。

「取物以順時」的天人合一思想 儒家根據動植物依「時」(季節)變化而發育生長的生態規律,主張「取物以順時」的環保思想。夫子曰:「伐一木,殺一獸, 不以其時,非孝也。」

萬物並育而不相害 《論語.述而篇》云:「子釣而不綱,弋不射宿。」為了祭祀需要,孔子以一竿一鉤釣魚,不用綱繩多鉤。到樹林獵鳥,不射殺巢中鳥。為示敬意,須親手準備祭品,而釣魚獵鳥也不過分獵殺。

「取物以順時」的天人合一思想 儒家根據動植物依「時」(季節)變化而發育生長的生態規律,主張「取物以順時」的環保思想。夫子曰:「伐一木,殺一獸, 不以其時,非孝也。」


"Things coexist together without harm "Analects. The article said, "saying: The Master angled, -- but did not use a net. He shot, -- but not at birds perching. "

Confucius showed his respect, not too much fishing game and bird hunting.

Ecological laws "to extract clockwise" Confucian Heaven supports treats on plants and animals according to "time" (seasonal) changes in growth and development, advocating environmental thinking Master said: "A wood cutting, killing a beast, when not at its time such is non-filial piety also."

HY 虹玉 18.12.2013

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